Eric Metaxas and the Unprovable Theory
by Navy Christian
Even the most ardent evolutionary biologist would probably admit that finding that one moment in time where life suddenly happened from non-life is almost impossible. I know a few atheist apologists out there who might be willing to weigh in on the issue in the comments, and if they do, I’ll try to keep up.
I’ve used the argument before that we cannot know when the first cell developed. I’ve also asked the question, “where did the material come from for the Big Bang? Apparently, the answer to that one is that it came from a previously existing universe. Honestly, I can see how that might have happened. Of course, it doesn’t explain where the material from THAT universe came from, but this becomes a pretty circular argument and doesn’t prove creation any more than saying “God did it” and not having a better answer proves evolution.
Eric Metaxas, a writer I trust and enjoy (especially his biography of Bonhoeffer), wrote a piece on Break Point about how evolution is now even more difficult to prove since a discovery in Australia has shed some light on the earliest signs of life. In essence, the article suggests that life started further back than evolutionists currently claim. In Metaxas’ mind, this signifies a problem for evolutionists because it forces them to do two things.
- It throws off their numbers, beginning with when things first came to life. If it happened a few hundred million years before they originally thought, then they have to redo all of the other numbers too, and that presents problems.
- According to Metaxas, life started too early in the evolutionary timeline to allow for evolution. At the time of these living rocks, Earth was still too hot to really hold life. How could evolution have really happened?
So a few issues. First, evolutionists will quickly point out that life has been created in a lab. I disagree slightly with the idea that this equals life, since it was really a modification of an already existing bacteria. Still, it is life, as it were. Metaxas makes the argument that life cannot be created. That’s a side project in his article, and honestly I wish it wasn’t even there. It’s not relevant to his actual point.
Second, disproving evolution doesn’t prove God. This is something Christians have to stop doing. I’ll give you the atheist answer: We understand that this evidence disproves what we believed was true about life’s timeline. We’ll go back to the drawing board on that note and figure it out. You see, an evolutionist never stops trying to figure out the science of the issue.
Third, proving that life started earlier than scientists first imagined doesn’t prove creation because IT’S STILL HUNDREDS OF MILLIONS OF YEARS AGO! By making his claim against evolution, that it started so much earlier than scientists first thought and that therefore evolution can’t be correct, Metaxas is saying that God created these living organisms millions of years before Christians accept his creation. It’s a horrible circular argument and a byproduct of trying to find the smoking gun against evolution.
Too many Christians think they can find evolution’s achilles heel. There isn’t one. Each obstacle in science merely produces a new direction for research.
Look, it’s hopefully become very clear over the last few months that I’ve tipped my hat toward creation. I am a Christian and I believe God created the world. I believe scientific thought can show us how that happened, not that I need to have it proven by science. Still, it’s so vitally important that we not shut the door to those doing this research for us because we need their research to understand God more. We’ve got to stop thinking that we have the smoking gun, especially when all we end up doing is alienating ourselves.